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Introduction
Well, we looked last time at a great party!
The king of
We looked at how God can write ‘Ichabod’ over a nation and this is what He did with the Babylonian empire. The word Ichabod means ‘no glory’. We also saw how nations and empires are like people in that they can have births and deaths. Scary stuff. And as the same Babylonian spirit manifests itself today you can begin to see the writing on the wall once again.
Anyway, time to move on! This study carries on from where the last one finished and looks at Daniel 5:18-30. Where as the last study focused more on nations as a whole, this study is bringing it back home… this study will focus on the individual with particular emphasis on the following two things:
1) The precarious position of the unbeliever
2) The importance of this life for the believer
So let’s have a look!
Why
the history lesson?
As Daniel confronts king Belshazzar he begins with a slightly unusual approach. He starts with a history lesson. Why you ask? Well, this king should have learned! This king should have seen what happened to his grandfather Nebuchadnezzar and humbled himself before God. Belshazzar had been given great light. He had been given tremendous grace. He should have learned[1]… he should have known better than to mock the God of Israel while praising the so called gods of silver and gold. So Daniel, like a wise court prosecutor, starts with the facts of history. He is building his case and laying a foundation for the judgement and conclusion to come!
You
idiot! – The precarious position of the unbeliever
“You knew all this!” “You knew it Belshazzar…
and yet you still wouldn’t humble yourself!” “You had been given great
revelation and light from God and you rejected it! You mocked the true God and
made created things into a god!” You can just imagine the force of Daniel’s
words as he speaks straight to the king’s actions. And yet, as I write this, I
see the same words condemning those in the western nations. Have not
What
strange little words are these…?
Now here
are the words that were written on the wall – Mene, Mene, Tekel, Parsin. Four
little words but what confusion they caused! The problem was that each Aramaic
word had more than one meaning.
Mene –
means ‘numbered’ or mena (a unit of money)
Tekel –
means ‘weighed’ or ‘shekel’ (a unit of money)
Parsin –
means ‘divided’ or ‘
So as the
Babylonians tried to interpret this message there were a few interpretations
open to them. At it’s best it might be saying ‘money, money, money!’. Or, just
possibly, it meant something more foreboding. I’m sure you know the story… they
weren’t coming into some quick riches…it was the later. Something foreboding!
Numbered, weighed and divided
As Daniel gives the true interpretation of the writing on the wall you can only imagine the fear rising within the king. “Numbered, numbered, weighed and divided. Your number is up Belshazzar. You have been weighed and found to be a spiritual featherweight. Your life and kingdom is over. You have been found wanting.”
Important words for us all! For God not only numbers our days, but he weighs our lives. And he not only weighs our lives, but He records and judges our deeds. The fact is that all of us will have to hop on the heavenly scales one day. The Bible says that “it is appointed unto all men to die once and then face judgement.” For the believer, this will not be a judgement of their sins, for that took place 2000 years ago as Jesus was nailed to the cross. But there is a judgement of our lives and all that was based on Jesus will remain and be rewarded.
1 John 2:28 And now, dear children, continue
in him, so that when he appears we may be confident and unashamed before him at
his coming.[3]
Finally we see that for telling Belshazzar that his kingdom has come to an end, Daniel is rewarded by being made a third ruler in the kingdom! You can probably see Daniel just shaking his head saying ‘you don’t get it do you? Are you not listening… you don’t have a kingdom!’ Now from what I know of God, if the king had genuinely repented even at this very late stage then he wouldn’t have been judged and lost his life.[4]
So we read in the scripture that that very
night Darius the Mede took over the kingdom and king Belshazzar was killed.
Hmmm… and I thought the walls of
Conclusion
Daniels case against Belshazzar was based upon the fact that God had given the king great light and understanding, yet it made no difference and the king carried on living in contempt of God. This speaks to our nation and culture as well as to us lives personally. There is often a disconnection between what we know and how it affects our daily lives. There is no doubting that the pull of the world and the Babylonian spirit are very strong.[6]
But let us remember the two aspects that have come out of this study – the precarious position of the unbeliever and the importance of this life for the believer.
Let us not be like king Belshazzar who knew it all but did nothing, but like Daniel who set himself apart for the Lord to use.
[1] There is an old
saying ‘those who do not learn from history are condemned to repeat it.’ Too
true. On the lighter side, a school put up a sign in the hall that read ‘those
who fail history are condemned to repeat it!’ Unfortunately that is also true
as many of us discovered!
But examine
history and we find that mankind is so slow to learn. The German
philosopher Hegel
said ‘History teaches that man learns nothing from history.’ Sad but true and
especially so in king Belshazzar’s case as we shall see.
[2] This brief little
detour will just examine this precarious position of the unbeliever a little
more. There is a key Psalm that emphasises this well. I have written briefly on
this before but let’s look again at Psalm 73. You are going to have to read it
please! Go on, I did say please. In verses 1-3 we read of Asaph, a godly man
struggling to remain godly as he views the prosperity of the wicked. Look at
how he describes his culture in verses 4-11… it could well be describing king
Belshazzar in the text before us. Or for that matter it could also be
describing many in our own culture today. Now look at the important verses in
16-20: “When I
tried to understand all this, it was oppressive to me till I entered the sanctuary of God;
then I understood their final destiny.
Surely you place them on slippery ground;
you cast them down to ruin. How suddenly are they destroyed, completely
swept away by terrors! As a dream when one awakes, so when you arise, O Lord,
you will despise them as fantasies.
After being envious
of the prosperity of the wicked, Asaph gets a glimpse of their true position.
They are standing on slippery ground and only the goodness of God holds them
from falling. Nothing else! And He could take His hand away and let them go
whenever He wishes. The one they mock is the only one who now holds them from
slipping into a Christ-less eternity! That is the precarious position of the
unbeliever!
[3] When someone dies, there is the sense of finality. That is, you know
that nothing can now be changed, no more words can be said or expressed.
Sometimes people feel regret when someone dies that they hadn’t been with them
more or had issue between them resolved. But death is final in terms of our
relationship with someone in this life. 1 John 2:28 tells us to abide in Christ
so that when He comes we will be confident and won’t feel any shame. It gives
the possibility at least that some will feel shame at His coming. Obviously
there will be great joy and wonder, but there also could be a limited time of
shame or regret over a life that was not lived with eternity in mind. Worth
thinking about.
[4] Other examples exist like the Ninevites in
Jonah chapter 3 who genuinely repented and were spared judgement (much to
Jonah’s annoyance!) They were just as wicked as the Babylonians but after a
decree from the king, everyone humbled themselves before the Lord when they
heard of the upcoming judgement. Even every beast had to be covered in
sackcloth! But not our Belshazzar. No sign of repentance here!
Or think of the thief on the cross. It says in Matt 27:44 that at the
start both robbers who were crucified with Jesus hurled abuse on Him. And yet,
through a miracle, one robber would later believe in Jesus! Even at the this
very late stage of his life, because he genuinely turned to the Lord, salvation
was granted to him. Amazing. I have always enjoyed the words of Martyn Lloyd
Jones concerning these two robbers crucified with Christ -
“One thief was saved so that there would always be hope. But only one so that
there would not be presumption.”
[5] History records
for us how they did it. You may remember that the Medo-Persian army had been
camped outside the walls of
[6] Regarding the pull of the world, I watched the movie
‘Into the Wild’ the other day. It is the kind of movie that stays with you for
a while. It is the sad story of Chris McCandless who grew up in
Here are some lyrics from one of the songs
from the movie:
http://www.youtube.com/watch?v=68796wVvtrU
Society
ohhh, It's a
mystery to me,
we have a greed,
with which we have agreed
You think you have
to want more than you need
until you have it
all you won't be free
society, you're a
crazy breed
I hope you're not
lonely without me
When you want more
than you have, you think you need
and when you think
more than you want your thoughts begin to bleed
I think I need to
find a bigger place
'cos when you have
more than you think you need more space
society, you're a
crazy breed
I hope you're not
lonely without me
society, have mercy
on me
I hope you're not angry
if I disagree
society, crazy and
deep
I hope you're not
lonely without me